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The Creative Process in the Individual by Thomas Troward online

VI THE STANDARD OF PERSONALITY

page 1 of 2 | table of contents

The Creative Process in the Individual by Thomas Troward

We have now got some general idea as to the place of the personal factor in the Creative Order, and so the next question is, How does this affect ourselves? The answer is that if we have grasped the fundamental fact that the moving power in the Creative Process is the self-contemplation of Spirit, and if we also see that, because we are miniature reproductions of the Original Spirit, our contemplation of It becomes Its contemplation of Itself from the standpoint of our own individuality--if we have grasped these fundamental conceptions, then it follows that our process for developing power is to contemplate the Originating Spirit as the source of the power we want to develop. And here we must guard against a mistake which people often make when looking to the Spirit as the source of power. We are apt to regard it as sometimes giving and sometimes withholding power, and consequently are never sure which way it will act. But by so doing we make Spirit contemplate itself as having no definite action at all, as a plus and minus which mutually cancel each other, and therefore by the Law of the Creative Process no result is to be expected. The mistake consists in regarding the power as something separate from the Spirit; whereas by the analysis of the Creative Process which we have now made we see that the Spirit itself _is_ the power, because the power comes into existence only through Spirit's self-contemplation. Then the logical inference from this is that by contemplating the Spirit _as_ the power, and _vice versa_ by contemplating the power _as_ the Spirit, a similar power is being generated in ourselves.

Again an important conclusion follows from this, which is that to generate any _particular sort_ of power we should contemplate it in the abstract rather than as applied to the particular set of circumstances we have in hand. The circumstances indicate the sort of power we want but they do not help us to generate it; rather they impress us with a sense of something contrary to the power, something which has to be overcome by it, and therefore we should endeavor to dwell on the power _in itself_, and so come into touch with it in its limitless infinitude.

It is here that we begin to find the benefit of a Divine Standard of Human Individuality. That also is an Infinite Principle, and by identifying ourselves with it we bring to bear upon the abstract conception of infinite Impersonal Power a corresponding conception of Infinite Personality, so that we thus import the Personal Factor which is able _to use_ the Power without imposing any strain upon ourselves. We know that by the very nature of the Creative Process we are one with the Originating Spirit and therefore one with all the principles of its Being, and consequently one with its Infinite Personality, and therefore our contemplation of it as the Power which we want gives us the power to use that Power.

This is the Self-contemplation of Spirit employed from the individual standpoint for the generating of power. Then comes the application of the power thus generated. But there is only one Creative Process, that of the Self-contemplation of Spirit, and therefore the way to use this process for the application of the power is to contemplate ourselves as surrounded by the conditions which we want to produce. This does not mean that we are to lay down a hard and fast pattern of the conditions and strenuously endeavor to compel the Power to conform its working to every detail of our mental picture--to do so would be to hinder its working and to exhaust ourselves. What we are to dwell upon is the idea of an Infinite Power producing the happiness we desire, and because this Power is also the Forming Power of the universe trusting it to give that form to the conditions which will most perfectly react upon us to produce the particular state of consciousness desired.

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