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Self Help Books

FREE Self Help ebooks

Acres of Diamonds

The Art of Money Getting

The Art of Public Speaking

The Art of War

As A Man Thinketh

The Creative Process in the Individual

The Edinburgh Lectures on Mental Science

The Game of Life...

The Higher Powers of Mind and Spirit

In Tune With the Infinite

The Law and the Word

The Master Key System

The Power of Concetration

The Prophet

Science of Getting Rich

Self Development and the Way to Power

Think and Grow Rich

What All The World's A-Seeking

Within You is the Power

Your Invisible Power

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The Edinburgh Lectures on Mental Science, by Thomas Troward online

Edinburgh and Dore Lectures on Mental Science by Thomas Troward


The subject of healing has been elaborately treated by many writers and fully deserves all the attention that has been given to it, but the object of these lectures is rather to ground the student in those general principles on which _all_ conscious use of the creative power of thought is based, than to lay down formal rules for specific applications of it. I will therefore examine the broad principles which appear to be common to the various methods of mental healing which are in use, each of which derives its efficacy, not from the peculiarity of the method, but from it being such a method as allows the higher laws of Nature to come into play. Now the principle universally laid down by all mental healers, in whatever various terms they may explain it, is that the basis of all healing is a change in belief. The sequence from which this results is as follows:--the subjective mind is the creative faculty within us, and creates whatever the objective mind impresses upon it; the objective mind, or intellect, impresses its thought upon it; the thought is the expression of the belief; hence whatever the subjective mind creates is the reproduction externally of our beliefs. Accordingly our whole object is to change our beliefs, and we cannot do this without some solid ground of conviction of the falsity of our old beliefs and of the truth of our new ones, and this ground we find in that law of causation which I have endeavoured to explain. The wrong belief which externalizes as sickness is the belief that some secondary cause, which is really only a condition, is a primary cause. The knowledge of the law shows that there is only _one_ primary cause, and this is the factor which in our own individuality we call subjective or sub-conscious mind. For this reason I have insisted on the difference between placing an idea in the sub-conscious mind, that is, on the plane of the absolute and without reference to time and space, and placing the same idea in the conscious intellectual mind which only perceives things as related to time and space. Now the only conception you can have of_ yourself_ in the absolute, or unconditioned, is as _purely living Spirit_, not hampered by conditions of any sort, and therefore not subject to illness; and when this idea is firmly impressed on the sub-conscious mind, it will externalize it. The reason why this process is not always successful at the first attempt is that all our life we have been holding the false belief in sickness as a substantial entity in itself and thus being a primary cause, instead of being merely a negative _condition_ resulting from the _obsence_ of a primary cause; and a belief which has become ingrained from childhood cannot be eradicated at a moment's notice. We often find, therefore, that for some time after a treatment there is an improvement in the patient's health, and then the old symptoms return. This is because the new belief in his own creative faculty has not yet had time to penetrate down to the innermost depths of the subconscious mind, but has only partially entered it. Each succeeding treatment strengthens the sub-conscious mind in its hold of the new belief until at last a permanent cure is effected. This is the method of self-treatment based on the patient's own knowledge of the law of his being.

But "there is not in all men this knowledge," or at any rate not such a full recognition of it as will enable them to give successful treatment to themselves, and in these cases the intervention of the healer becomes necessary. The only difference between the healer and the patient is that the healer has learnt how to control the less self-conscious modes of the spirit by the more self-conscious mode, while the patient has not yet attained to this knowledge; and what the healer does is to substitute his own objective or conscious mentality, which is will joined to intellect, for that of the patient, and in this way to find entrance to his sub-conscious mind and impress upon it the suggestion of perfect health.