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The Higher Powers of Mind and Spirit by Ralph Waldo Trine online

II SOUL, MIND, BODY - THE SUBCONSCIOUS MIND THAT INTERRELATES THEM

page 6 of 6 | page 1 | table of contents

The Higher Powers of Mind and Spirit by Ralph Waldo Trine

Containing a fundamental truth deeper perhaps than we realise, are these words of that gifted seer, Emanuel Swedenborg: "There is only one Fountain of Life, and the life of man is a stream therefrom, which if it were not continually replenished from its source would instantly cease to flow." And likewise these: "Those who think in the light of interior reason can see that all things are connected by intermediate links with the First Cause, and that whatever is not maintained in that connection must cease to exist."

There is a mystic force that transcends any powers of the intellect or of the body, that becomes manifest and operative in the life of man when this God-consciousness becomes awakened and permeates his entire being. Failure to realise and to keep in constant communion with our Source is what causes fears, forebodings, worry, inharmony, conflict, conflict that downs us many times in mind, in spirit, in body--failure to follow that Light that lighteth every man that cometh into the world, failure to hear and to heed that Voice of the soul, that speaks continually clearer as we accustom ourselves to listen to and to heed it, failure to follow those intuitions with which the soul, every soul, is endowed, and that lead us aright and that become clearer in their leadings as we follow them. It is this guidance and this sustaining power that all great souls fall back upon in times of great crises.

This single stanza by Edwin Markham voices the poet's inspiration:

At the heart of the cyclone tearing the sky,
And flinging the clouds and the towers by,
Is a place of central calm;
So, here in the roar of mortal things
I have a place where my spirit sings,
In the hollow of God's palm.

"That the Divine Life and Energy _actually lives in us_," was the philosopher Fichte's reply to the proposition--"the profoundest knowledge that man can attain." And speaking of the man to whom this becomes a real, vital, conscious realisation, he said: "His whole existence flows forth, softly and gently, from his Inward Being, and issues out into Reality without difficulty or hindrance."

There are certain faculties that we have that are not a part of the active thinking mind; they seem to be no part of what we might term our _conscious intelligence_. They transcend any possible activities of our regular mental processes, and they are in some ways independent of them. Through some avenue, suggestions, intuitions of truth, intuitions of occurrences of which through the thinking mind we could know nothing, are at times borne in upon us; they flash into our consciousness, as we say, quite independent of any mental action on our part, and sometimes when we are thinking of something quite foreign to that which comes to, that which "impresses" us.

This seems to indicate a source of knowledge, a faculty that is distinct from, but that acts in various ways in conjunction with, the active thinking mind. It performs likewise certain very definite and distinct functions in connection with the body. It is this that is called the _subconscious mind_--by some the superconscious or the supernormal mind, by others the subliminal self.

Just what the subconscious mind is no man knows. It is easier to define its functions and to describe its activities than it is to state in exact terms what it is. It is similar in this respect to the physical force--if it be a physical force--electricity. It is only of late years that we know anything of electricity at all. Today we know a great deal of its nature and the laws of its action. No man living can tell exactly what electricity is. We are nevertheless making wonderful _practical applications_ of it. We are learning more _about it_ continually. Some day we may know what it _actually is_.

The fact that the subconscious mind seems to function in a realm apart from anything that has to do with our conscious mental processes, and also that it has some definite functions as both directing and building functions to perform in connection with the body, and that it is at the same time subject to suggestion and direction from the active thinking mind, would indicate that it may be the true connecting link, the medium of exchange, between the soul and the body, the connector of the spiritual and the material so far as man is concerned.

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