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The Higher Powers of Mind and Spirit by Ralph Waldo Trine onlineVI JESUS THE SUPREME EXPONENT OF THE INNER FORCES AND POWERS: HIS PEOPLE'S RELIGION AND THEIR CONDITIONpage 2 of 4 | page 1 | table of contents Jesus spoke in his own native language, the Aramaic. His sayings were then rendered into Greek, and, as is well known by all well-versed Biblical scholars, it was not an especially high order of Greek. The New Testament scriptures including the four gospels, were then many hundreds of years afterwards translated from the Greek into our modern languages--English, German, French, Swedish, or whatever the language of the particular translation may be. Those who know anything of the matter of translation know how difficult it is to render the exact meanings of any statements or writing into another language. The rendering of a _single word_ may sometimes mean, or rather may make a great difference in the thought of the one giving the utterance. How much greater is this liability when the thing thus rendered is twice removed from its original source and form! The original manuscripts had no punctuation and no verse divisions; these were all arbitrarily supplied by the translators later on. It is also a well-established fact on the part of leading Biblical scholars that through the centuries there have been various interpolations in the New Testament scriptures, both by way of omissions and additions. Reference is made to these various facts in connection with the sayings and the teachings of Jesus and the methods and the media through which they have come down to us, to show how impossible it would be to base Jesus' revelation or purpose upon any single utterance made or purported to be made by him--to indicate, in other words, that to get at his real message, his real teachings, and his real purpose, we must find the binding thread if possible, the reiterated statement, the repeated purpose that makes them throb with the living element. Again, no intelligent understanding of Jesus' revelation or ministry can be had without a knowledge of the conditions of the time, and of the people to whom his revelation was made, among whom he lived and worked; for his ministry had in connection with it both a time element and an eternal element. There are two things that must be noted, the moral and religious condition of the people; and, again, their economic and political status. The Jewish people had been preeminently a religious people. But a great change had taken place. Religion was at its lowest ebb. Its spirit was well-nigh dead, and in its place there had gradually come into being a Pharisaic legalism--a religion of form, ceremony. An extensive system of ecclesiastical tradition, ecclesiastical law and observances, which had gradually robbed the people of all their former spirit of religion, had been gradually built up by those in ecclesiastical authority. The voice of that illustrious line of Hebrew prophets had ceased to speak. It was close to two hundred years since the voice of a living prophet had been heard. Tradition had taken its place. It took the form: Moses hath said; It has been said of old; The prophet hath said. The scribe was the keeper of the ecclesiastical law. The lawyer was its interpreter. The Pharisees had gradually elevated themselves into an ecclesiastical hierarchy who were the custodians of the law and religion. They had come to regard themselves as especially favoured, a privileged class--not only the custodians but the dispensers of all religious knowledge--and therefore of religion. The people, in their estimation, were of a lower intellectual and religious order, possessing no capabilities in connection with religion or morals, dependent therefore upon their superiors in these matters. This state of affairs that had gradually come about was productive of two noticeable results: a religious starvation and stagnation on the part of the great mass of the people on the one hand, and the creation of a haughty, self-righteous and domineering ecclesiastical hierarchy on the other. In order for a clear understanding of some of Jesus' sayings and teachings, some of which constitute a very vital part of his ministry, it is necessary to understand clearly what this condition was. |