The Higher Powers of Mind and Spirit by Ralph Waldo Trine online

IX HIS PURPOSE OF LIFTING UP, ENERGISING, BEAUTIFYING, AND SAVING THE ENTIRE LIFE: THE SAVING OF THE SOUL IS SECONDARY; BUT FOLLOWS

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We have made the statement that Jesus did unusual things, but that he did them on account of, or rather by virtue of, his unusual insight into and understanding of the laws whereby they could be done. His understanding of the powers of the mind and spirit was intuitive and very great. As an evidence of this were his numerous cases of healing the sick and the afflicted.

Intuitively he perceived the existence and the nature of the subjective mind, and in connection with it the tremendous powers of suggestion. Intuitively he was able to read, to diagnose the particular ailment and the cause of the ailment before him. His thought was so poised that it was energised by a subtle and peculiar spiritual power. Such confidence did his personality and his power inspire in others that he was able to an unusual degree to reach and to arouse the slumbering subconscious mind of the sufferer and to arouse into action its own slumbering powers whereby the life force of the body could transcend and remould its error-ridden and error-stamped condition.

In all these cases he worked through the operation of law--it is exactly what we know of the laws of suggestion today. The remarkable cases of healing that are being accomplished here and there among us today are done unquestionably through the understanding and use of the same laws that Jesus was the supreme master of.

By virtue of his superior insight--his understanding of the laws of the mind and spirit--he was able to use them so fully and so effectively that he did in many cases eliminate the element of time in his healing ministrations. But even he was dependent in practically all cases, upon the mental cooperation of the one who would be healed. Where this was full and complete he succeeded; where it was not he failed. Such at least again and again is the statement in the accounts that we have of these facts in connection with his life and work. There were places where we are told he could do none of his mighty works on account of their unbelief, and he departed from these places and went elsewhere. Many times his question was: "Believe ye that I am able to do this?" Then: "According to your faith be it unto you," and the healing was accomplished.

The laws of mental and spiritual therapeutics are identically the same today as they were in the days of Jesus and his disciples, who made the healing of sick bodies a part of their ministration. It is but fair to presume from the accounts that we have that in the early Church of the Disciples, and for well on to two hundred years after Jesus' time, the healing of the sick and the afflicted went hand in hand with the preaching and the teaching of the Kingdom. There are those who believe that it never should have been abandoned. As a well-known writer has said: "Healing is the outward and practical attestation of the power and genuineness of spiritual religion, and ought not to have dropped out of the Church." Recent sincere efforts to re-establish it in church practice, following thereby the Master's injunction, is indicative of the thought that is alive in connection with the matter today.[A] From the accounts that we have Jesus seems to have engaged in works of healing more during his early than during his later ministry. He may have used it as a means to an end. On account of his great love and sympathy for the physical sufferer as well as for the moral sufferer, it is but reasonable to suppose that it was an integral part of his announced purpose--the saving of the life, of the entire life, for usefulness, for service, for happiness.

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