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The Law and the Word by Thomas Troward online

II SOME PSYCHIC EXPERIENCES

page 6 of 8 | page 1 | table of contents

The Law and the Word by Thomas Troward

On the other hand, a comparison of the present case with those previously mentioned, fails to throw any light on the important question whether the deceased feels any consciousness of the action which the percipient sees, or whether what is seen is like a sort of photograph impressed upon the atmosphere of a particular locality, and visible only to certain persons, who are able to sense etheric wave-lengths which are outside the range of the single octave forming the solar spectrum. It throws no light on this question, because, in the case of my being seen by Mr. S. in Edinburgh and that of Miss B. and her mother being seen by me at Norwood, none of us were conscious of having been at those places; while in the case of my psychic visit to Lanercost Abbey, and other similar experiences I have had, I have been fully aware of seeing the places in question. The evidence tells both ways, and I can therefore only infer that there are two modes of psychic action, in one of which the person projecting that action, whether voluntarily or involuntarily, experiences corresponding sensations, and the other in which he does not; but I am unable to offer any criterion by which the observer can, with certainty, distinguish between the two.

It appears to me, that such instances as those I have mentioned, point to ranges of etheric action beyond those ordinarily recognized by physical science, but the principle seems to be the same, and it is for this reason that I have taken the modern scientific theory of etheric vibration as our starting-point. The universe is one great whole, and the laws of one part cannot contradict those of another; therefore the explanation of such queer happenings is not to be found by denying the well-ascertained laws of Nature on the physical plane, but by considering whether these laws do not extend further. It is on this account that I would lay stress on the Mathematical side of things, and have adduced instances where various discoveries have been made by following up the sequence indicated by the laws already known, and which have thus enabled us to fill up gaps in our knowledge, which would otherwise stop, or at least seriously hinder, our further progress. It is in this way that Jachin helps Boaz, and that the undeviating nature of Law, so far from limiting us, becomes our faithful ally if we will only allow it to do so.

I think, then, that the scientific idea of the ether, as a universal medium pervading all space, and permeating all substance, will help us to see that many things which are popularly called supernatural, are to be attributed to the action of known laws working under, as yet, unknown conditions, and therefore, when we are confronted with strange phenomena, a knowledge of the general principles involved, will show us in what direction to look for an explanation. Now applying this to the present subject, we may reasonably argue, that since all physical matter is scientifically proved to consist of the universal ether in various degrees of condensation, there may be other degrees of condensation, forming other modes of matter, which are beyond the scope of physical vision and of our laboratory apparatus. And similarly, we may argue, that just as various effects can be produced on the physical plane, by the action of etheric waves of various lengths, so other effects might be produced on these finer modes of matter, by etheric waves of other lengths. And in this connection we must not forget that a gap occurs between the "dark heat" groups and the Hertzian group, consisting of five octaves of waves, the lengths of which have been theoretically calculated, but whose action has not yet been discovered. Here we admittedly have a wide field for the working of known laws under as yet unknown conditions; and again, how can we say that there are not ranges of unknown waves, yet smaller than the minute ultra-violet ones, which commence the present known scale, or transcending those largest ones, which bear our messages across the Atlantic? Mathematically, there is no limit to the scale in either direction; and so, taking our stand on the demonstrated facts of science, we find, that the known laws of Nature point to their continuation in modes of matter and of force, of which we have as yet no conception. It is therefore not at all necessary to spurn the ground of established science to spread the wings of our fancy; rather it affords us the requisite basis from which to start, just as the aeronaut cannot rise without a solid surface from which to spring.

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