The Law and the Word by Thomas Troward online

VI THE PROMISES

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I want to make this sequence clear to the student before proceeding further:

1. Localization of the Spirit in specific areas of Creative Activity.

2. Cosmic or Generic Creation, including ourselves as a race resulting from this, and providing both the material and the instruments for carrying the work further by _specializing the Original Creative Power_ through individual Thought, just as in all cases of scientific discovery.

3. Then, since what is to be specialized through our individual Thought is the Word of the Originating Power itself, in order to do this we must think in terms of the Originating Word, on the general principle, that any power must always exhibit itself in terms of the instrument through which it works.

This, it appears to me, is a clear logical sequence, just as a tree cannot make itself into a box, unless there be first the idea of a box which does not exist in the tree itself, and also the tools with which to fashion the wood into a box; while on the other hand there could never be any box unless there be first a tree. Now it is just such a sequence as this that is set before us in the Bible, and I do not find it adequately set forth in any other teaching, either philosophical or religious, with which I am acquainted. Some of these systems contain a great deal of truth, and are therefore helpful as far as they go; but they do not go the whole way, and for the most part stop short at the first or simply Cosmic Creation; or, if they attempt to pass beyond this, it is on the line of making unaided power of the individual the sole means by which to do so, and thus in fact always keeping us at the merely generic level. Such a mode of Thought as this, fails to meet the requirements of our conception of a happy life as one entirely exempt from fear and anxiety. In like manner also it fails to meet the first requirements of the whole series, viz.: the Word should be certain of itself; and if it be not certain of itself we have no assurance that it may not eventually disappoint our hopes. In short, this mode of thought leaves us to bear the whole burden from which we want to escape. So it is not good enough; we must look for something better.

Now this something better I find in the _Promises_ contained in the Bible, and it is this that to my mind distinguishes our own Scriptures from the sacred books of all other nations, and from all systems of philosophy. I do not at all ignore the current objections to the possibility of Divine Promises, but I think that on examination they will be found to be superficial and resulting from want of careful enquiry into the true nature of the Promises themselves. How is it possible for the Laws of the Universe to make exceptions? How can God act by individual favouritism unless it be either through sheer caprice, or by the individual managing to get round Him in some way, either by supplying some need which He cannot supply for Himself, in which case God is of limited power, or else by flattering Him, in which case He is the apotheosis of absurd vanity. The two are really the same question put in different ways--the question of individual exceptions to the general Law.

The answer is that there are no individual exceptions to the general Law; but there are very various degrees of realization of the Principle of the Law, and the more a man works with the Principle the more the Law will work for him; so that the finer his perception of the Principle becomes, the more he will appear to be an exception to the Law as commonly recognized.

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