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The Law and the Word by Thomas Troward onlineVII DEATH AND IMMORTALITYpage 5 of 11 | page 1 | table of contents That the particles automatically arrange themselves into groups of different geometrical form within the sphere of the atom, has been demonstrated both mathematically and experimentally by Professor J.J. Thompson,[6] these geometrical forms resulting of course from the balance of attraction and repulsion between the positive and negative charges of the particles. That the transmutation of one substance into another is not a mere dream of the mediæval alchemists is now already shown by Modern Science. Under suitable conditions an atom of Radium breaks down into atoms of another sort known as Radium Emanations, and these again break down into yet another sort of atoms to which the name of Radium Emanations X has been given, while Radium Emanation also gives rise to the atom of Helium (N.K. 124). Thorium also behaves in the same manner, transmuting into atoms called Thorium X, which again change into atoms of another sort to which the name of Thorium Emanations has been given and these in turn transmute into atoms of yet another kind, known as Thorium Emanations X. The same is the case also with Uranium which, however, so far as is yet known, undergoes only one transmutation into what is known as Uranium X. The transmutation of one sort of atom into another is therefore not a mere visionary fancy, but an established fact; and although our laboratory experiments in this direction may not as yet have gone very far, they have gone far enough to show that a Law of Transmutation does exist in Nature. Then, since the difference between one sort of atom and another results from the difference and arrangement of their particles, and the difference in the number and arrangement of the particles results from the difference in the speed of their rotation, and this again results from the difference in the energy or rate of vibration of the particles, we come back to different rates of etheric vibrations as the commencement of the whole series of changes; and as is proved by the facts of wireless telephoning, different rates of etheric vibrations can be set in motion by the varying sounds of the human voice, even on the physical plane. May it not be then, that by the same law, vibrations of other wave-lengths, yet unknown to science, will be set in motion by the unspoken word of our thought? The substance known as Polonium, even by its near approach to an electric bell, causes it to ring, and if etheric waves can thus be started by an inanimate substance, why should we suppose that our thought has less power, especially when metaphysically we cannot avoid the conclusion that the whole creation must have its origin in the Divine Thought? From such considerations as these, I think we may reasonably infer that if the mind be illuminated by a range of thought coming from a higher mind, there is no limit to the power which may thus be exercised over the material world, and that therefore St. Paul's statement regarding the transmutation of the present physical body, is one which should be included in the circle of our ideas, as being within the scope of the Laws of the Universe when their action is specialized by the power of the Word (1 Cor. xv); and similarly with regard to other statements to the same effect contained in the Bible. What is wanted is the realization of a greater Word than that which we form from the current experience of the race. The race has formed its Word on the basis of the lower principles of our being, and if we are to advance beyond this, the Law of the subject clearly indicates that it can only be by adopting a more fundamental Word, or Idea, than that which we have hitherto thought to include the entire range of possibilities. The Law of our further Evolution demands a Word not formed from past experiences, but based upon the eternal principle of the All-Originating Life itself. And this is in strict accord with scientific method. If we had always allowed ourselves to be ruled by past experiences we should still be primitive savages; and it is only by the gradual perception of underlying principles, that we have attained the degree of civilization we have reached to-day; so what the Bible puts before us is simply the application to the life in ourselves of the maxim that "Principle is not limited by Precedent." |