The Law and the Word by Thomas Troward online

VII DEATH AND IMMORTALITY

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How long the processes of the disintegration of the etheric body, and absorption of the vital soul may take, is a question on which I can offer no opinion beyond saying that certain psychic phenomena suggest that in some cases they may take a long period of time. But for the reasons I have now given, it appears to me that the permanently surviving factor is the thinking mind which is our real self, and is positively our centre of consciousness after the physical body has been put off.

By the facts of the case its consciousness is no longer affected by vibrations received from the physical body; and therefore, to the extent to which our idea of life has been centred in that body, we shall feel its loss. If our motto has been "Let us eat and drink, for to-morrow we die" we shall feel very dead indeed--a living death, a consciousness of being cut off from all that constituted our enjoyment of life--a thirst for the satisfaction of our customary ideas, which we have no power to quench; and, in proportion as our habitual mode of thought is raised above that lowest level, so will our sense of loss be less. Then, by the same Law, if our habitual mode of thought is turned towards pure, beautiful, and helpful ideals, we shall feel no loss at all, for we shall carry our own ideals with us, and, I hope, see them more clearly by reason of their disentanglement from mundane considerations. In what precise way we may then be able to work out our ideals I will not now stop to discuss. What we want first is a reasonable theory, based upon the principle of that universal Law which is only varied in its actions by the conditions under which it works; so, instead of speculating as to precise details, we may generalize the question of how we can work out the good ideals which we carry over with us, and put it this way:--Our ideas are embodied in thoughts; thoughts start trains of etheric waves, which waves induce reciprocal action whenever they meet with a receiver capable of vibrating synchronously with them, and so eventually the thought becomes a fact, and our helpful and beautiful ideal becomes a work of power, whether in this world or in any other.

Now it is to the forming of such ideals that the Bible, from first to last is trying to lead us. From first to last it is working upon one uniform principle, that the Thought is the Word, that the Word sets in motion the Law, and that when the Law is set in motion it acts with mathematical precision. The Bible is a handbook of instruction for the use of our Creative Power of Thought, and this is the sequence which it follows--one definite method, so fundamental in its nature, that it applies equally to the making of a packing-case or the making of a solar system.

Now we have formed a generalized conception, based on this universal method, of the sort of consciousness we are likely to have when we pass out of the physical body. Then our thought naturally passes on to the question what will happen after this?

It is here that some theory of the reconstitution of the physical body appears to me to hold a most important place in the order of our evolution. Let us try to trace it out on the general lines of the Creative Power of Thought indicated above, the keynote to which is that the Law is specialized by the Word, and cannot of itself bring out the infinite possibilities contained in it without such specializing, just as in all scientific development of ordinary life. The clue to the whole question is, that our place in the Universal Order is to develop the infinite resources of the Original Life and Substance into actual facts. "Nature unaided fails." The Personal Factor must co-operate with the Impersonal, alike for setting up an electric bell, or for the furtherance of cosmic evolution; and the reason it is so is, because it could not possibly be otherwise.

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