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What All The World's A-Seeking by Ralph Waldo Trine online

III. THE UNFOLDMENT

page 13 of 13 | page 1 | table of contents

What All The World's A-Seeking by Ralph Waldo Trine

In this matter of service, as in all other matters, that supreme regulator of human life and conduct--good common sense--must always be used. There are some natures, for example, whom the more we would do for, the more we would have to do for, who, in other words, would become dependent, losing their sense of self-dependence. For such the highest service one can render is as judiciously and as indirectly as possible to lead them to the sense of self-reliance. Then there are others whose natures are such that, the more they are helped, the more they expect, the more they demand, even as their right, who, in other words, are parasites or vultures of the human kind. In this case, again, the greatest service that can be rendered may be a refusal of service, a refusal of aid in the ordinary or rather expected forms, and a still greater service in the form of teaching them that great principle of justice, of compensation, that runs through all the universe,--that for every service there must be in some form or another an adequate service in return, that the law of compensation in one form or another is absolute, and, in fact, the greatest forms of service we can render any one are, generally speaking, along the lines of teaching him the great laws of his own being, the great laws of his true possibilities and powers and so the great laws of self-help.

And, again, it is possible for one whose heart goes out in love and service for all, and who, by virtue of lacking that long range of vision or by virtue of not having a grasp of things in their entirety or wholeness, may have his time, his energies so dissipated in what seems to be the highest service that he is continually kept from his own highest unfoldment, powers, and possessions, the very things that in their completeness would make him a thousand-fold more effective and powerful in his own life, and hence in the life of real service and influence. And, in a case of this kind, many times the mark of the most absolute unselfishness is a strong and marked selfishness, which will prove however to be a selfishness only in the seeming.

_The self should never be lost sight of. It is the one thing of supreme importance, the greatest factor even in the life of the greatest service_. Being always and necessarily precedes doing: having always and necessarily precedes giving. But this law also holds: that when there is the being, it is all the more increased by the doing; when there is the having, it is all the more increased by the giving. _Keeping to one's self dwarfs and stultifies. Hoarding brings loss: using brings even greater gain_. In brief, the more we are, the more we can do; the more we have, the more we can give.

The most truly successful, the most powerful and valuable life, then, is the life that is first founded upon this great, immutable law of love and service, and that then becomes supremely self-centred,--supremely self-centred that it may become all the more supremely unself-centred; in other words, the life that looks v/ell to self, that there may be the ever greater self, in order that there may be the ever greater service.

FOOTNOTES:
[Footnote A: Headquarters at Boston, Mass.]
[Footnote B: Toward Democracy.]

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